Mendele Mocher Sefarim's seven novels constitute the most important and influential body of work in modern Jewish prose fiction written prior to the First World War. These novels-five of which he wrote twice, once in Yiddish and once in Hebrew-are devastating satiric portraits of Jewish life in nineteenth-century Russia. They are permeated by Mendele's passion for social change, and an often equally passionate contempt for his own people for failing to achieve it. David Aberbach, exploring these passions in terms of the psychology of prejudice and self-hate, provides the first full-length analysis of the tension between realism and caricature in Mendele's descriptions of his fellow-Jew. At the same time, his analysis conveys Mendele's fascinating social and psychological insights into the forces which led to the mass emigration of Jews from Russia before the First World War, to the rise of Zionism, and to Jewish involvement in the socialist and revolutionary movements in Russia at the turn of the century. The picture is broadened through references to contemporary Russian literature so as to portray these forces in the context of Russian society at the time. Aberbach's skilful presentation allows the reader to gain access to Mendele's works through many tantalizing excerpts, with some of the key passages provided in Hebrew and Yiddish as well as in Aberbach's lively translation. He also makes available the considerable body of Mendele scholarship that has been published in Hebrew in recent years. From this fascinating and lucid work, scholars and general readers alike will gain a new understanding not only of the social realities of Jewish life in tsarist Russia but also of how the self-image of an ethnic minority may be affected and even determined by the character and social problems of the majority culture.

Exploring the literature of environmental moral dilemmas from the Hebrew Bible to modern times, this book argues the necessity of cross-disciplinary approaches to environmental studies, as a subject affecting everyone, in every aspect of life. Moral dilemmas are central in the literary genre of protest against the effects of industry, particularly in Romantic literature and ‘Condition of England’ novels. Writers from the time of the Industrial Revolution to the present—including William Blake, Elizabeth Gaskell, Charles Dickens, Émile Zola, Henrik Ibsen, Anton Chekhov, T.S. Eliot, John Steinbeck, George Orwell, and J.M. Coetzee—follow the Bible in seeing environmental problems in moral terms, as a consequence of human agency. The issues raised by these and other writers—including damage to the environment and its effects on health and quality of life, particularly on the poor; economic conflicts of interest; water and air pollution, deforestation, and the environmental effects of war—are fundamentally the same today, making their works a continual source of interest and insight. Sketching a brief literary history on the impact of human behavior on the environment, this volume will be of interest to readers researching environmental studies, literary studies, religious studies and international development, as well as a useful resource to scientists and readers of the Arts.

Ancient prophecy was not confined to Israel, yet the phenomenon of prophetic poetry as it developed there was unique. The impact of this poetry on civilization is incalculable, though its origins and motives largely remain mysterious. This book shows that this poetry is inseparable from the empires which determined the history of the ancient Near East and the fate of Israel and Judah from the late-8th century to the end of the 6th century BC - first Assyria, then Babylonia, and finally Persia. Each empire had its own characters and motives, and stimulated a distinct wave of prophecy, led in turn by Isaiah Ben Amos, Jeremiah and Ezekiel, and the second Isaiah. The book is an historical interpretation and an anthology of prophetic poetry which uses recent research on imperialism and creativity to produce a radically new interpretation of the biblical prophets. More than three dozen outstanding poems and fragments in new translation from the Hebrew Bible are arranged in a running narrative, from the late-8th century BC until the late-6th century BC.

In the attempts to unify divided peoples on the basis of a shared past, both historical and mythical, this book illumines aspects of cultural nationalism common since the Middle Ages. As an edited work, the Bible includes texts mostly depicting long-gone historical eras extending over several centuries. Following on from Aberbach's previous work National Poetry, Empires, and War, this book argues that works of this nature - notably the Mujo-Halil songs in Albania, the Irish stories of Cuchulain, the songs of the Nibelungen in Germany, or the Finnish legends collected in The Kalevala - have an ancient precedent in the Hebrew Bible (to which national literatures often allude and refer), a subject largely neglected in biblical studies. The self-critical element in the Hebrew Bible, common in later national literature, is examined as the basis of later anti-Semitism, as the Bible was not confined to Jews but was adopted in translation by many other national groups. With several dozen original translations from the Hebrew, this book highlights how the Bible influenced and was distorted by later national cultures. Written without jargon, this book is intended for the general reader, but is also an important contribution to the study of the Bible, nationalism, and Jewish history.

This book explores the life and poetry of Chaim Nachman Bialik (1873–1934) in the context of European national literature between the French Revolution and World War I, showing how he helped create a modern Hebrew national culture, spurring the revival of Hebrew as a spoken language. The author begins with Bialik’s background in the Tsarist Empire, contextualizing Jewish powerlessness in Eastern Europe in the late nineteenth century. As European anti-Semitism grew, Bialik emerged at the vanguard of a modern Hebrew national movement, building on ancient biblical and rabbinic tradition and speaking to Jewish concerns in neo-prophetic poems, love poems, poems for children, and folk poems. This book makes accessible a broad but representative selection of Bialik’s poetry in translation. Alongside this, a variety of national poets are considered from across Europe, including Solomos in Greece, Mickiewicz in Poland, Shevchenko in Ukraine, Njegoš in Serbia, Petőfi in Hungary, and Yeats in Ireland. Aberbach argues that Bialik as Jewish national poet cannot be understood except in the dual context of ancient Jewish nationalism and modern European nationalism, both political and cultural. Written in clear and accessible prose, this book will interest those studying modern European nationalism, Hebrew literature, Jewish history, and anti-Semitism.

Exploring the literature of environmental moral dilemmas from the Hebrew Bible to modern times, this book argues the necessity of cross-disciplinary approaches to environmental studies, as a subject affecting everyone, in every aspect of life. Moral dilemmas are central in the literary genre of protest against the effects of industry, particularly in Romantic literature and 'Condition of England' novels. Writers from the time of the Industrial Revolution to the present-including William Blake, Elizabeth Gaskell, Charles Dickens, Emile Zola, Henrik Ibsen, Anton Chekhov, T.S. Eliot, John Steinbeck, George Orwell, and J.M. Coetzee-follow the Bible in seeing environmental problems in moral terms, as a consequence of human agency. The issues raised by these and other writers-including damage to the environment and its effects on health and quality of life, particularly on the poor; economic conflicts of interest; water and air pollution, deforestation, and the environmental effects of war-are fundamentally the same today, making their works a continual source of interest and insight. Sketching a brief literary history on the impact of human behavior on the environment, this volume will be of interest to readers researching environmental studies, literary studies, religious studies and international development, as well as a useful resource to scientists and readers of the Arts.

Imperialism and Biblical Prophecy is a radically new interpretation of prophetic poetry. Using more than thirty new translations from the Hebrew Bible, it shows that this poetry is inseparable from imperialism, that each of the three major waves of biblical prophecy which have survived in the Old Testament occurred in response to simultaneous waves of imperialist conquest.

Nationalism has given the world a genre of poetry bright with ideals of justice, freedom and the brotherhood of man, but also, at times, burning with humiliation and grievance, hatred and lust for revenge, driving human kind, as the Austrian poet Grillparzer put it, 'From humanity via nationality to bestiality'. National Poetry, Empires and War considers national poetry, and its glorification of war, from ancient to modern times, in a series of historical, social and political perspectives. Starting with the Hebrew Bible and Homer and moving through the Crusades and examples of subsequent empires, this book has much on pre-modern national poetry but focuses chiefly on post-1789 poetry which emerged from the weakening and collapse of empires, as the idealistic liberalism of nationalism in the age of Byron, Whitman, D'Annunzio, Yeats, Bialik, and Kipling was replaced by darker purposes culminating in World War I and the rise of fascism. Many national poets are the subject of countless critical and biographical studies, but this book aims to give a panoramic view of national poetry as a whole. It will be of great interest to any scholars of nationalism, Jewish Studies, history, comparative literature, and general cultural studies.

Literature and Poverty offers an engaging overview of changes in literary perceptions of poverty and the poor. Part I of the book, from the Hebrew Bible to the French Revolution, provides essential background information. It introduces the Scriptural ideal of the 'holy poor' and the process by which biblical love of the poor came to be contested and undermined in European legislation and public opinion as capitalism grew and the state took over from the Church; Part II, from the French Revolution to World War II, shows how post-1789 problems of industrialization, population growth, war, and urbanization came to dominate much European literature, as poverty and the poor became central concerns of major writers such as Dickens, Dostoyevsky, and Hugo. David Aberbach uses literature - from the Bible, through Shakespeare, Wordsworth, Zola, Pushkin, and Orwell - to show how poverty changed from being an endemic and unavoidable fact of life, to a challenge for equality that might be attainable through a moral and rational society. As a literary and social history of poverty, this book argues for the vital importance of literature and the arts in understanding current problems in International Development.

Nationalism, War and Jewish Education explores historical circumstances leading to the emergence of a Jewish religious school system lasting to modern times and the process by which this system was broken down and adapted in secular form as Jewish nationalism grew in the 19th and early 20th centuries. In the Roman period, education became an essential part of rabbinic pacifist accommodation following Jewish defeats, while in the modern period, secular education was associated with nationalism and increasing militancy of emerging states. In both periods there was a revival of Hebrew and the creation of an educational system based on Hebrew texts. Both revivals were responses to anti-Semitism, which pushed large numbers of Jews away from assimilation into the dominant culture to a renewed Jewish national identity. The book highlights the centrifugal and centripetal shifts in Jewish identity, from messianic militarism to pacifism and back. It shows how changes in Jewish education accompanied these shifts. While drawing on historical scholarship for background, this book is essentially a literary study, showing how literary changes at different times and places reflect historical, socio-psychological, economic and political change. Nationalism, War and Jewish Education is original in showing how ancient Jewish education affected modern Jewish society, therefore it is a valuable resource for students and researchers interested in Jewish history and literature, education, development studies and nationalism.

Nationalism has given the world a genre of poetry bright with ideals of justice, freedom and the brotherhood of man, but also, at times, burning with humiliation and grievance, hatred and lust for revenge, driving human kind, as the Austrian poet Grillparzer put it, 'From humanity via nationality to bestiality'. National Poetry, Empires and War considers national poetry, and its glorification of war, from ancient to modern times, in a series of historical, social and political perspectives. Starting with the Hebrew Bible and Homer and moving through the Crusades and examples of subsequent empires, this book has much on pre-modern national poetry but focuses chiefly on post-1789 poetry which emerged from the weakening and collapse of empires, as the idealistic liberalism of nationalism in the age of Byron, Whitman, D'Annunzio, Yeats, Bialik, and Kipling was replaced by darker purposes culminating in World War I and the rise of fascism. Many national poets are the subject of countless critical and biographical studies, but this book aims to give a panoramic view of national poetry as a whole. It will be of great interest to any scholars of nationalism, Jewish Studies, history, comparative literature, and general cultural studies.

Nationalism, War and Jewish Education explores historical circumstances leading to the emergence of a Jewish religious school system lasting to modern times and the process by which this system was broken down and adapted in secular form as Jewish nationalism grew in the 19th and early 20th centuries. In the Roman period, education became an essential part of rabbinic pacifist accommodation following Jewish defeats, while in the modern period, secular education was associated with nationalism and increasing militancy of emerging states. In both periods there was a revival of Hebrew and the creation of an educational system based on Hebrew texts. Both revivals were responses to anti-Semitism, which pushed large numbers of Jews away from assimilation into the dominant culture to a renewed Jewish national identity. The book highlights the centrifugal and centripetal shifts in Jewish identity, from messianic militarism to pacifism and back. It shows how changes in Jewish education accompanied these shifts. While drawing on historical scholarship for background, this book is essentially a literary study, showing how literary changes at different times and places reflect historical, socio-psychological, economic and political change. Nationalism, War and Jewish Education is original in showing how ancient Jewish education affected modern Jewish society, therefore it is a valuable resource for students and researchers interested in Jewish history and literature, education, development studies and nationalism.

The fragility of the liberal democratic state after 1789 is illustrated in the history of the European Jews from the French Revolution to the Holocaust. Emancipation and hope of emancipation amongst the European Jewish population created a plethora of Jewish identities and forms of patriotism.

This book takes the original approach of studying European Jewish patriotism as a whole, with particular attention given to creative literature. Despite their growing awareness of racial, genocidal hatred, most European Jews between 1789 and 1939 tended to be patriotic toward the countries of their citizenship, an attitude reflected in the literature of the time.

Yet, the common assumption among emancipated Jews that anti-Semitism would fade in a world governed by reason proved false. For millions of European Jews, the infinite possibilities they associated with emancipation came to nothing. The Jewish experience exposed many of the weaknesses and failings of the liberal multicultural state, and demonstrated that its survival cannot be taken for granted but is dependent on vigilance and struggle. By focusing on Jewish patriotism from 1789-1939, this book explores the nature of the liberal state, how it can fail, and the conditions needed for its survival.

The Hebrew Bible is the main legislative and literary influence on European Poor Law and on literature on poverty and the poor. No extant literature from the ancient world placed more importance upon social welfare and the duty of the better-off toward the poor. It is the founding text for liberation movements. This book assesses why the Bible is so unambiguously positive in its view of the poor, unlike most later literary and legislative works. It seeks to understand what historical circumstances brought about this elevated perception of the poor, by exploring the clash of ideals and realities in the depiction of the poor in the Hebrew Bible and in European culture. Most legal and literary portrayals of the poor tend to be critical, associating the poor with laziness, crime or fraud: why is this not the case in the Bible? Most societies have tended to accept poverty as a natural condition, but not the Bible. The idea of ending poverty starts in the Bible - the Psalms above all inspired a daily struggle to limit the gap between rich and poor. Much of the Bible sees life - most unusually in the history of civilizations - through the eyes of the poor. The book argues that the popular appeal of the Bible in largely impoverished societies lies in its persistent relevance to, and support of, the poor. Yet, in many ways, biblical teachings were incompatible with social and political circumstances centuries and millennia later. Written in a clear, accessible style, the book shows how the Hebrew Bible, in its legislation and impassioned prophetic poetry, inspired the battle to 'make poverty history', to give dignity and hope to the poor and fight inequality. It will appeal to students and scholars of Jewish Studies, the Bible and Comparative Literature, and Development Studies.

Jewish Cultural Nationalism explores the development of Jewish nationalism from the Bible to modern times, focusing on particular movements and places as well as texts which signified, or themselves brought about, change: the Bible (Hebrew prayer book), and the modern Hebrew literature, particularly in Tsarist Russia. While the influence of the Hebrew Bible alone on nationalism in individual periods has been subject to much scholarly study, the present work is unusual in its emphasis on the continuity of Jewish cultural nationalism and its influences through Hebrew texts.

Moshe Aberbach (1924-2007) was a leading educator and scholar in Jewish studies, specialising in the field of Jewish education in the talmudic period. This book draws on a representative selection of his writings over a fifty year period, and includes essays on Saadia Gaon and Maimonides, coverage of biblical and talmudic studies, and discussions of the roots of religious anti-Zionism and of the Lubavitch messianic movement in the context of similar movements in Jewish history.

Focusing on the history of Jewish education and linking the Roman destruction of the Jewish state in 70 CE with Jewish survival after the Holocaust, and how survival of both depended on a strong system of education and the moral example set by teachers, the book explores the vital importance of education to Jewish survival from biblical times to the present. The book includes an autobiographical memoir of Moshe Aberbach s childhood in Vienna, as well as a biographical Foreword by his son, David. It will be of great interest to Bible scholars and students of Jewish Studies, History, the Holocaust and Jewish social psychology.

The Hebrew Bible is the main legislative and literary influence on European Poor Law and on literature on poverty and the poor. No extant literature from the ancient world placed more importance upon social welfare and the duty of the better-off toward the poor. It is the founding text for liberation movements. This book assesses why the Bible is so unambiguously positive in its view of the poor, unlike most later literary and legislative works. It seeks to understand what historical circumstances brought about this elevated perception of the poor, by exploring the clash of ideals and realities in the depiction of the poor in the Hebrew Bible and in European culture. Most legal and literary portrayals of the poor tend to be critical, associating the poor with laziness, crime or fraud: why is this not the case in the Bible? Most societies have tended to accept poverty as a natural condition, but not the Bible. The idea of ending poverty starts in the Bible - the Psalms above all inspired a daily struggle to limit the gap between rich and poor. Much of the Bible sees life - most unusually in the history of civilizations - through the eyes of the poor. The book argues that the popular appeal of the Bible in largely impoverished societies lies in its persistent relevance to, and support of, the poor. Yet, in many ways, biblical teachings were incompatible with social and political circumstances centuries and millennia later. Written in a clear, accessible style, the book shows how the Hebrew Bible, in its legislation and impassioned prophetic poetry, inspired the battle to 'make poverty history', to give dignity and hope to the poor and fight inequality. It will appeal to students and scholars of Jewish Studies, the Bible and Comparative Literature, and Development Studies.

The fragility of the liberal democratic state after 1789 is illustrated in the history of the European Jews from the French Revolution to the Holocaust. Emancipation and hope of emancipation amongst the European Jewish population created a plethora of Jewish identities and forms of patriotism. This book takes the original approach of studying European Jewish patriotism as a whole, with particular attention given to creative literature. Despite their growing awareness of racial, genocidal hatred, most European Jews between 1789 and 1939 tended to be patriotic toward the countries of their citizenship, an attitude reflected in the literature of the time. Yet, the common assumption among emancipated Jews that anti-Semitism would fade in a world governed by reason proved false. For millions of European Jews, the infinite possibilities they associated with emancipation came to nothing. The Jewish experience exposed many of the weaknesses and failings of the liberal multicultural state, and demonstrated that its survival cannot be taken for granted but is dependent on vigilance and struggle. By focusing on Jewish patriotism from 1789-1939, this book explores the nature of the liberal state, how it can fail, and the conditions needed for its survival.

Moshe Aberbach (1924-2007) was a leading educator and scholar in Jewish studies, specialising in the field of Jewish education in the talmudic period. This book draws on a representative selection of his writings over a fifty year period, and includes essays on Saadia Gaon and Maimonides, coverage of biblical and talmudic studies, and discussions of the roots of religious anti-Zionism and of the Lubavitch messianic movement in the context of similar movements in Jewish history. Focusing on the history of Jewish education and linking the Roman destruction of the Jewish state in 70 CE with Jewish survival after the Holocaust, and how survival of both depended on a strong system of education and the moral example set by teachers, the book explores the vital importance of education to Jewish survival from biblical times to the present. The book includes an autobiographical memoir of Moshe Aberbach's childhood in Vienna, as well as a biographical Foreword by his son, David. It will be of great interest to Bible scholars and students of Jewish Studies, History, the Holocaust and Jewish social psychology.

Jewish Cultural Nationalism explores the development of Jewish nationalism from the Bible to modern times, focusing on particular movements and places as well as texts which signified, or themselves brought about, change: the Bible (Hebrew prayer book), and the modern Hebrew literature, particularly in Tsarist Russia. While the influence of the Hebrew Bible alone on nationalism in individual periods has been subject to much scholarly study, the present work is unusual in its emphasis on the continuity of Jewish cultural nationalism and its influences through Hebrew texts.

Literature and Poverty offers an engaging overview of changes in literary perceptions of poverty and the poor. Part I of the book, from the Hebrew Bible to the French Revolution, provides essential background information. It introduces the Scriptural ideal of the 'holy poor' and the process by which biblical love of the poor came to be contested and undermined in European legislation and public opinion as capitalism grew and the state took over from the Church; Part II, from the French Revolution to World War II, shows how post-1789 problems of industrialization, population growth, war, and urbanization came to dominate much European literature, as poverty and the poor became central concerns of major writers such as Dickens, Dostoyevsky, and Hugo. David Aberbach uses literature - from the Bible, through Shakespeare, Wordsworth, Zola, Pushkin, and Orwell - to show how poverty changed from being an endemic and unavoidable fact of life, to a challenge for equality that might be attainable through a moral and rational society. As a literary and social history of poverty, this book argues for the vital importance of literature and the arts in understanding current problems in International Development.

Over the past four decades Ruth R. Wisse has been a leading scholar of Yiddish and Jewish literary studies in North America, and one of our most fearless public intellectuals on issues relating to Jewish society, culture, and politics. In this celebratory volume, edited by four of her former students, Wisse's colleagues take as a starting point her award-winning book "The Modern Jewish Canon" (2000) and explore an array of topics that touch on aspects of Yiddish, Hebrew, Israeli, American, European, and Holocaust literature. "Arguing the Modern Jewish Canon" brings together writers both seasoned and young, from both within and beyond the academy, to reflect the diversity of Wisse's areas of expertise and reading audiences. The volume also includes a translation of one of the first modern texts on the question of Jewish literature, penned in 1888 by Sholem Aleichem, as well as a comprehensive bibliography of Wisse's scholarship. In its richness and heft, "Arguing the Modern Jewish Canon" itself constitutes an important scholarly achievement in the field of modern Jewish literature.

This book presents composer Richard Wagner's formative ideas in a systematic and coherent manner and examines their development and evolution as reflected in his prose, poetry , letters, and music-dramas. In addition to incorporating numerous letters previously unavailable, the second edition has been thoroughly reorganized. As Wagner's political and religious ideas conditioned the works and music he wrote, considerable attention is now placed on the development and evolution of his major thoughts, showing how they evolved and became incorporated into his music.

Hebrew has survived as a continuously written literature for nearly 3,000 years. It is the oldest, and in some ways most successful, minority literature. While Hebrew is central to the social history of the Jews, its history also offers a panoramic window into the relationships of other minority literatures to their majority cultures.

Until 1948, written Hebrew was created primarily under the rule of empires, notably those of ancient Mesopotamia, Rome, medieval Islam, and Tsarist Russia. In this controversial volume, David Aberbach analyzes Hebrew's development, arguing that several of the most original periods in its history coincided with--and resulted partially from--imperial crisis. During these periods, social and political instability set off violence against the Jews. In each case a revolutionary body of Hebrew literature emerged, influenced decisively by the dominant culture, but asserting Jewish separatism and, to varying degrees, nationalism.

Revolutionary Hebrew offers a historical account of Judaism from biblical times to 1948, as exemplified through the growth or decline of Hebrew writing. Examining patterns in the social development of Hebrew, Aberbach explicates the role of Hebrew in the survival of Judaism and sheds light on the significance of literary creativity in ethnic survival.

Charismatics shine in three main arenas: politics, religion, and the media. In his analysis of charisma, David Aberbach adopts an eclectic, comparative approach, which emphasizes its paradoxical nature. "Charisma in Politics, Religion, and the Media" examines the inner world of the charismatic along with the historical and sociological phenomenon of charisma.

David Aberbach shows that the sources of charismatic motivation are often found in traumatic failure in private life, often as a result of loss, separation or distortion in childhood family relationships. Private trauma makes public life a desirable ideal. The charismatic strives to transend these traumatic origins through the creation of a new being--often diametrically opposed to the self-image--and attempts to find otherwise insoluble resolution of private disability in the public domain. But to what extent is charisma in the public interest?

The book uncovers surprising parallels in the lives of Winston Churchill, Adolph Hitler, the Indian messiah Jiddu Krishnamurti, the Zionist poet Chaim Nachman Bialik, and Charlie Chaplin, who otherwise appear to have little in common aside from their charismatic appeal. Successfully bridging the disciplines of psychology and the social sciences, "Charisma in Politics, Religion, and the Media" provides an insightful perspective on a powerful phenomenon.